Human, All Too Human, A Book for Free Spirits (active TOC) by Friedrich Wilhelm Nietzsche - PDF free download eBook

Book author:

  • Published: Sep 10, 2015
  • Reviews: 80

Brief introduction:

• The book has been proof-read and corrected for spelling and grammatical errors• A table of contents with working links to chapters is included• Quality formattingIt is often enough, and always with great surprise, intimated to me that there is...

more details below

Details of Human, All Too Human, A Book for Free Spirits (active TOC)

Publisher
Lulu.com
Publication date
Age range
18+ Years
Book language
English
Format
PDF, CHM, FB2, RTF
Quality
High quality scanned pages
Download cursor

Some brief overview of this book

• The book has been proof-read and corrected for spelling and grammatical errors

• A table of contents with working links to chapters is included

• Quality formattingIt is often enough, and always with great surprise, intimated to me that there is something both ordinary and unusual in all my writings, from the Birth of Tragedy to the recently published Prelude to a Philosophy of the Future: they all contain, I have been told, snares and nets for short sighted birds, and something that is almost a constant, subtle, incitement to an overturning of habitual opinions and of approved customs. What!? Everything is merely—human—all too human? With this exclamation my writings are gone through, not without a certain dread and mistrust of ethic itself and not without a disposition to ask the exponent of evil things if those things be not simply misrepresented. My writings have been termed a school of distrust, still more of disdain: also, and more happily, of courage, audacity even. And in fact, I myself do not believe that anybody ever looked into the world with a distrust as deep as mine, seeming, as I do, not simply the timely advocate of the devil, but, to employ theological terms, an enemy and challenger of God; and whosoever has experienced any of the consequences of such deep distrust, anything of the chills and the agonies of isolation to which such an unqualified difference of standpoint condemns him endowed with it, will also understand how often I must have sought relief and self-forgetfulness from any source—through any object of veneration or enmity, of scientific seriousness or wanton lightness; also why I, when I could not find what I was in need of, had to fashion it for myself, counterfeiting it or imagining it (and what poet or writer has ever done anything else, and what other purpose can all the art in the world possibly have?) That which I always stood most in need of in order to effect my cure and self-recovery was faith, faith enough not to be thus isolated, not to look at life from so singular a point of view—a magic apprehension (in eye and mind) of relationship and equality, a calm confidence in friendship, a blindness, free from suspicion and questioning, to two sidedness; a pleasure in externals, superficialities, the near, the accessible, in all things possessed of color, skin and seeming. Perhaps I could be fairly reproached with much art in this regard, many fine counterfeitings; for example, that, wisely or wilfully, I had shut my eyes to Schopenhauers blind will towards ethic, at a time when I was already clear sighted enough on the subject of ethic; likewise that I had deceived myself concerning Richard Wagners incurable romanticism, as if it were a beginning and not an end; likewise concerning the Greeks, likewise concerning the Germans and their future—and there may be, perhaps, a long list of such likewises. Granted, however, that all this were true, and with justice urged against me, what does it signify, what can it signify in regard to how much of the self-sustaining capacity, how much of reason and higher protection are embraced in such self-deception?—and how much more falsity is still necessary to me that I may therewith always reassure myself regarding the luxury of my truth. Enough, I still live; and life is not considered now apart from ethic; it will have deception; it thrives (lebt) on deception ... but am I not beginning to do all over again what I have always done, I, the old immoralist, and bird snarer—talk unmorally, ultramorally, beyond good and evil?

See more interesting books:

  • Extraordinary Means PDF
  • Fireside Cook Book: A Complete Guide to Fine Cooking for Beginner and Expert PDF
  • Look Better Naked: The 6-Week Plan to Your Leanest, Hottest Body-Ever! PDF
  • Fatherneed: Why Father Care Is as Essential as Mother Care for Your Child PDF
  • Diary of a Wimpy Kid (Diary of a Wimpy Kid Series #1) PDF
  • The Mystery of the Yellow Room PDF

How to download e-book

Press button "GET DOWNLOAD LINKS" and wait 20 seconds. This time is necessary for searching and sorting links. One button - 15 links for downloading the book "Human, All Too Human, A Book for Free Spirits (active TOC)" in all e-book formats!

May need free signup required to download or reading online book.

A few words about book author

Friedrich Wilhelm Nietzsche - October 15, 1844 – August 25, 1900 - German philosopher, poet, cultural critic and classical philologist. He wrote critical texts on religion, morality, contemporary culture, philosophy and science

that is almost a constant, subtle, incitement to an overturning of habitual opinions and of approved customs. What!? Everything is merely—human—all too human? With this exclamation my writings are gone through, not without a certain dread and mistrust of ethic itself and not without a disposition to ask the exponent of evil things if those things be not simply misrepresented. My writings have been termed a school of distrust, still more of disdain: also, and more happily, of courage, audacity even. And in fact, I myself do not believe that anybody ever looked into the world with a distrust as deep as mine, seeming, as I do, not simply the timely advocate of the devil, but, to employ theological terms, an enemy and challenger of God; and whosoever has experienced any of the consequences of such deep distrust, anything of the chills and the agonies of isolation to which such an unqualified difference of standpoint condemns him endowed with it, will also understand how often I must have sought relief and self-forgetfulness from any source—through any object of veneration or enmity, of scientific seriousness or wanton lightness; also why I, when I could not find what I was in need of, had to fashion it for myself, counterfeiting it or imagining it (and what poet or writer has ever done anything else, and what other purpose can all the art in the world possibly have?) That which I always stood most in need of in order to effect my cure and self-recovery was faith, faith enough not to be thus isolated, not to look at life from so singular a point of view—a magic apprehension (in eye and mind) of relationship and equality, a calm confidence in friendship, a blindness, free from suspicion and questioning, to two sidedness; a pleasure in externals, superficialities, the near, the accessible, in all things possessed of color, skin and seeming. Perhaps I could be fairly reproached with much art in this regard, many fine counterfeitings; for example, that, wisely or wilfully, I had shut my eyes to Schopenhauers blind will towards ethic, at a time when I was already clear sighted enough on the subject of ethic; likewise that I had deceived myself concerning Richard Wagners incurable romanticism, as if it were a beginning and not an end; likewise concerning the Greeks, likewise concerning the Germans and their future—and there may be, perhaps, a long list of such likewises. Granted, however, that all this were true, and with justice urged against me, what does it signify, what can it signify in regard to how much of the self-sustaining capacity, how much of reason and higher protection are embraced in such self-deception?—and how much more falsity is still necessary to me that I may therewith always reassure myself regarding the luxury of my truth. Enough, I still live; and life is not considered now apart from ethic; it will have deception; it thrives (lebt) on deception ... but am I not beginning to do all over again what I have always done, I, the old immoralist, and bird snarer—talk unmorally, ultramorally, beyond good and evil?

Small FAQ about download

Book files are stored on servers owned by you?
No. We do not store files, because it is prohibited. Our site uses the API of third-party sites that store files. That is, we are doing the same thing as Google, only within the framework of one subject. Third-party sites are multimedia services that allow you to read and download e-books. By subscribing, you get access to a huge library of multimedia content, which is updated daily. Services are fully optimized for all platforms - iOS, Android and PC.
If there is a choice of file format, which format is better to download?
Modern smartphones and computers can read files of any format. But the most compatible is the *.PDF format. For example, the PDF format can be read Mozilla Firefox browser without any additions.
How long will the file be downloaded?
Very fast. We regularly check (this is a fully automatic process) the availability of servers, the links to which we offer you. If the server does not provide a quick download, then we remove it from the list.
Does the electronic version of the book completely replace the paper version?
Of course not. Best of all, if after reading an e-book, you buy a paper version of Human, All Too Human, A Book for Free Spirits (active TOC). Read the book on paper - it is quite a powerful experience.

All downloaded files are checked

EPUB

human.human.book.free.spirits.active.epub

  • MD5: f154230b76d19d6d076389069e807a7b
  • SHA1: fb524264b8eaa0b1641c97a3e868df7f7e6cbcbd
checkcheckcheckcheckcheck
PDF

human.human.book.free.spirits.active.pdf

  • MD5: faf23a1a8a392409357e2d83c1019c4e
  • SHA1: 2d7044df7623eaea2bd0e53aab751bf63bf0501e
checkcheckcheckcheckcheck
FB2

human.human.book.free.spirits.active.fb2

  • MD5: e0d661e3a9a57ac284a4276ec9f7932b
  • SHA1: 5d98f253353e0d590f97db3a6fed46cfa4f300c6
checkcheckcheckcheckcheck
MOBI

human.human.book.free.spirits.active.mobi

  • MD5: 22b22b4f9eebf152a7317b2effa15c78
  • SHA1: 8975ce6c7e17491cdd4739ee9701e9dde2819f51
checkcheckcheckcheckcheck
DJVU

human.human.book.free.spirits.active.djvu

  • MD5: 9e5766d0c8bceb88401a83d4bae0ad87
  • SHA1: 77a731ef146e05220226e903edc432ba93c9d924
checkcheckcheckcheckcheck